They were known for their rough appearance, beards, and brown tunics. These men wore brown robes and had a strong desire to live a simple and hard life, just like their founder. The Austrian Intangible Cultural Heritage list says it all: Viennese coffee houses are places “where time and space are consumed, but only the coffee is found on the bill.Once upon a time in the land of Italy, there were a group of wise and holy men known as the Cappuccini or Capuchin friars. And the Viennese coffee house culture, with its décor of Thonet chairs and dark panels, where coffee is served with a generous dollop of milk, remains a vital part of the Viennese lifestyle. Kulczycki remains the campaign’s patron, with a statue and a street of his name in Vienna (with German spelling: Kolschitzky). Regardless of details, one thing is indisputable: Vienna remains the heartland of the European café movement, though France soon joined in. In the light of new evidence, it is possible that the first café in the city was opened in 1685 by a tradesman named Johannes Theodat of Armenia. The story taken for a fact for centuries is now disputed. It was called The Blue Bottle Inn (Hof zur Blauen Flasche) and was located on Schlossergassl Street. The legend has it that this was the origin of the first Viennese coffee house that opened soon after the siege. He relieved his allies of the duty of handling this peculiar “horse fodder” and took the “useless” beans back to his home in Vienna. Then, a Polish soldier, a spy, and a diplomat – Jerzy Franciszek Kulczycki – a former translator for the Austria Oriental Company in Belgrade knew the Turkish culture well enough to take the grain for the grain it was: coffee beans. Photo: Public domain via Wikimedia Commons They thought perhaps they were filled with horse fodder, as they didn’t know any better. Soldiers of the allied forces supposedly didn’t know what to do with them. The most elaborate one narrates the story of sacks of strange-looking grains discovered in the abandoned Turkish camp. There are a few existing versions of the legend. One of them tells the story of how coffee was introduced in Vienna. The Vienna Relief gave birth to many legends. King Sobieski famously paraphrased Julius Caesar by saying: Veni, Vidi, Deus vicit – we came, we saw, God prevailed. The battle was an overwhelming success, both tactically and strategically, undermining the Ottoman power for centuries to come. That’s because the then-Polish-Lithuanian Commonwealth was an essential ally of the Habsburg-ruled Holy Empire and was responsible for the Relief of Vienna (Odsiecz Wiedeńska) – one of history’s epic battles.ĭuring this siege of Vienna by the Ottoman forces, Central Europe’s magnificent central city was cut away from any supplies and on the edge of starvation when the Polish army under King Jan III Sobieski (now, famously, the patron of a Polish vodka brand) brought the Austrian citizens an eponymous relief after a one-day battle of 12 August 1683. Historians call it the Battle of Vienna of 1683, but it also holds a special place in Polish history. Only a century and a half later, it fought a decisive battle for popularity in Europe. As such, coffee was already present in Turkey-controlled Hungary and was even introduced in Vienna after the Siege of 1529. Known widely in the Middle East and not alien to Islamic countries, caffeinated drinks were present in Turkey, which fought and conquered parts of Central Europe over centuries. “To the Blue Bottles”, depicting the Viennese coffee house scene (c.1900), by an unknown artist. But that takes us back to the root of all that jazz, to the time when coffee and cafés were the revolutions themselves. Coffee in Europe: hot brewĪnd, to some extent, the brew itself can claim some credit – a r eviving, invigorating, and bitter drink that leaves you revived, invigorated, and, well, sometimes bitter. The 19 th-century coffee house movement, along with the invention of modern newspapers, which were read and discussed there, was one of the most essential factors in creating modern society. When Polish modernist artist Tadeusz Kantor claimed that “Every revolution begins at a café,” he might have coined a metaphor, but he was not far from the truth.
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